![]() The Book of Proverbs is so named because it contains a collection of pithy, practical, "general rule" wisdom. Others have poetic patterns, such as a-b-b-a.Īnother feature of biblical poetry is the use of metaphorical language and symbolism, like in the verses above where the sky is said to "speak." The contemporary preacher sometimes needs to explain a metaphor unfamiliar to our culture, but we rob a metaphor of power and life when we take it apart rather than using it.Ī common genre error is to press the poetic language of emotion and symbol too far and use them literally as the basis for doctrine, for example asserting from Psalm 19:1 that God, who is spirit, has "hands." The guarding principle is to allow more concrete teachings of Scripture to interpret Scriptural poetry. Hebrew poetry sometimes "rhymes" opposite ideas, or uses a lesser-greater pattern. Sometimes the meanings are identical sometimes there is a nuanced similarity. ![]() In synonymous parallelism, the second line does not add significant new meaning to the first. Night after night they display knowledge. The skies proclaim the work of his hands. For example, Psalm 19:1 says: The heavens declare the glory of God One crucial facet of Hebrew poetry is the use of parallelism. Psalms are almost always directed to God, though other forms of biblical poetry may not be. They speak to the mind and the heart, expressing a broad range of emotions: fear, anger, comfort, encouragement. They are one example of the poetic genre. Psalms are at one and the same time both prayers and hymns. In this article we will look at the guiding principles for interpreting and applying five genres in Scripture-Psalms, Proverbs, Narratives, Parables of Jesus, and Epistles-as well as common errors made with each genre. Each literary category has rules that guide us in its interpretation. ![]() God chose to give the Bible to us in a diverse collection of literary forms called genres. How to Preach Boldly in a "Whatever" Culture Seven Timeless Principles for Reaching Lost PeopleĮvangelistic Preaching in the Local Church Verse-by-Verse Sermons That Really Preachīiblical Preaching Is about Life Change, Not Sermon Style Seven Habits of Highly Effective Preachers Israel awaits the fulfillment of God’s promise to David.Determining Your Strengths and Weaknesses Outside of God’s promise to David Joshua-Kings do not identify an earthly place, like Noah’s ark or the land filled with God’s presence, to which they might return. Pleas that God hear in heaven the prayers his people direct toward the temple in Jerusalem express hope for the good life in the land, but the culmination of Solomon’s prayer pleads that upon repentance their captors be compassionate to them in the land of their captivity there is no plea for return to the land from exile. Where land is the Pentateuch’s promised future, the Former Prophets proffer a future tied to the Lord’s dynastic covenant with David and Solomon’s dedicatory prayer. McDonough (Gordon-Conwell Theological Seminary) on RevelationĪ Biblical Theology of the Former Prophets focuses on Israel’s squandering of God’s gift of rest from the enemy all around by worshiping at the altars of other gods, and its ultimate consequences: a second exile, this time from the landed presence of the Lord. Beale (Wheaton College Graduate School) and Sean M. Carson (Trinity Evangelical Divinity School) on the General Epistles Towner (United Bible Societies) on 1 and 2 Timothy and Titus Weima (Calvin Theological Seminary) on 1 and 2 Thessalonians Beale (Wheaton College Graduate School) on Colossians ![]() Thielman (Beeson Divinity School) on Ephesians Moisés Silva (author of Philippians in the Baker Exegetical Commentary on the New Testament) on Galatians and Philippiansįrank S. Peter Balla (Károli Gáspár Reformed University, Budapest) on 2 Corinthians Rosner (Moore Theological College) on 1 Corinthians Ciampa (Gordon-Conwell Theological Seminary) and Brian S. Seifrid (Southern Baptist Theological Seminary) on Romans Howard Marshall (University of Aberdeen) on Acts Köstenberger (Southeastern Baptist Theological Seminary) on John Schnabel (Trinity Evangelical Divinity School) on LukeĪndreas J. Pao (Trinity Evangelical Divinity School) and Eckhard J. ![]() Blomberg (Denver Seminary) on Matthewĭavid W. Commentary on the New Testament Use of the Old TestamentĬraig L. ![]()
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